200 Years of Johnson v. M’Intosh (JVM): Indigenous Responses to the Religious Foundations of Racism
“200 Years of Johnson v. M’Intosh (JVM): Indigenous Responses to the Religious Foundations of,” an Outcome archive entry by Philip P. Arnold, Sandra Bigtree, Adam DJ Brett. The entry belongs to the crosscurrents collection and connects readers to scholarship, public history, and organizing around the Doctrine of Discovery, Christian domination, Indigenous sovereignty, law, religion, land, memory, and accountability.
In brief, it addresses In 2022 Syracuse University received a Henry Luce Foundation grant to support the work of Philip P. Arnold and the Indigenous Values Initiative’s Doctrine of Discovery Project (doctrineofdiscovery.org).. For readers arriving from the main Doctrine of Discovery site, this post functions as a pointer rather than a replacement for the full Outcome record. The canonical page preserves the complete context, metadata, author information, citation links, media, and neighboring materials in the archive.
The source text highlights terms and contexts including INTRODUCTION The 200th anniversary of JvM provided an excellent moment to challenge the theology and jurisprudence of the DoCD and this critical Supreme Court decision. The project delved into a range of products and written works such are included in this volume. The essays, podcasts, conference, and public outreach activities of the project grant have helped to raise awareness about the harmful impacts of the DoCD. 200 Years of Johnson v. M’intosh In the 1823 US Supreme Court decision, Johnson v M’Intosh, Chief Justice John Marshall wrote, “… discovery gave title to government … [and]. Read the canonical Outcome page for the complete entry.
Canonical link: https://outcome.doctrineofdiscovery.org/crosscurrents/essay1/200/
SUGGESTED CITATION
Adam DJ Brett, "200 Years of Johnson v. M'Intosh (JVM): Indigenous Responses to the Religious Foundations of Racism," Doctrine of Discovery Project (28 June 2025), https://doctrineofdiscovery.org/blog/link/outcome/crosscurrents/essay1/200/.
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